you cant read that

everything will be fine

meenu apun ka yaar hai

fatty dekho tu sahi

bohat hain

ashi
asian
lil dolly
sharara
cf
fairl girl
chandni
fragi
YIN (BALICH)
New beau
teen tracker
wol
doctor sam
Wafakadard
kash beauty<====

kash_beauty said:

meenu ki pakard kar aisi dhulai karo k basssss

...NAHIIIIIIIIIIIIIIIIIIIIII

happy birthday tt bhai...GOB BLESS YOUUUUUUUU...BE HAPPY ALWAYS..ALLAH AAPKO LAMBI UMAR DEY AMEEN

zara jhoom

i hate it when...song is playing from movie...himesh apni shakal le key beech main a jata hai

logoon ko koi asar nahi hai

pakistani russ

name

isha ki namaz kaun parega

agar na karo tu?

new_beau said:

shahrukh khan said:

bohat hain

ashi
asian
lil dolly
sharara
cf
fairl girl
chandani
fragi
YIN (BALICH)

Aaj say tum meray WAQIF KAARONN k list say Khaarij

maine poorey nahi likhey they,,,opper dekho

bohat hain

ashi
asian
lil dolly
sharara
cf
fairl girl
chandni
fragi
YIN (BALICH)
New beau
teen tracker
wol
doctor sam
Wafakadard
kash beauty

bohat hain

ashi
asian
lil dolly
sharara
cf
fairl girl
chandani
fragi
YIN (BALICH)

rapunzel said:

Jb ka aisa konsa Mem hai jinse Aap sab se ziada jante ho?????????????????????





















































hmm mein 3 members ko bohat ziada janti hon
Aroobah
Heart_hacker
TT bhai(hmm thora sa)
CF









Now U

tabhi usne nahi bulaya

link is not working

History and types of Fast

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Taken from: Fast of the Month of Ramadan Philosophy and Ahkam
By Yasin T. al Jibouri.
Imam al-Hasan ibn Ali ibn Abu Talib, peace be upon them, is quoted on p. 49, Vol. 2 of al-Saduq's book Man la Yahdarohu al-Faqih saying that a group of Jews once visited the Messenger of Allah (pbuh) and the most learned man among them asked him about several issues one of which was: "Why did the Almighty enjoin fast upon your nation during day-time for thirty days after having required previous nations to fast for a longer period of time?" The Messenger of Allah (pbuh) said: "When Adam ate of the forbidden fruit, food remained in his stomach for thirty days; therefore, Allah enjoined Adam's offspring to spend thirty days suffering from hunger and thirst, and what they eat during this period of time [during the night] is due only to His own favor upon them just as it was His favor upon Adam. This is why Allah enjoined my nation to fast." Then the Messenger of Allah (pbuh) recited this verse: "Fasting is prescribed for you, as it was prescribed for those before you, so that you may guard (yourselves) against evil. (Fast) for a certain number of days" (Holy Qur'an, 2:182). The Jew, therefore, said, "You have, O Muhammad, said the truth; so, what is the reward of one who fasts?" The Prophet (pbuh) answered, "No believer fasts during the month of Ramadan seeking nearness to Allah without the Almighty granting him seven merits: 1) anything haram (prohibited) in his body will be compressed and extracted; 2) he becomes closer to achieving the mercy of Allah; 3) he will have atoned the sin of his father Adam (as); 4) his death agony will be reduced; 5) he will receive an assurance against undergoing the pain of hunger and thirst on the Day of Resurrection; 6) Allah will grant him a clearance from hell; and 7) Allah will feed him of the good things in Paradise." The Jew said, "O Muhammad! You have surely said the truth." This tradition has been recorded on page 378, Chapter 109, of al-Saduq's book 'Ilal al-Sharai'.

As regarding its types, these vary. They differ according to the differences among the creeds, sects, nations and their respective customs. Its objectives, too, vary, although the most significant of them and the most outstanding is to purify the body and the soul from material and non-material venoms. Among its types is one referred to by the Holy Qur'an as silence and abstention from any vain discourse. An example is the address of the Almighty to Virgin Mary (as) in which He commanded her, when confronted by others who resented the birth of Christ (as), to say: "I have surely vowed [to observe] a fast to the Beneficent God, so I shall not speak to anyone today" (Holy Qur'an, 19:26). Muslims have learned from their Lord, the Praised and the Exalted One, that fast is one of the atonements for: 1) shaving the head during the pilgrimage (while one is still wearing the ihram) due to a valid excuse such as sickness or a head injury, 2) the inability to offer sacrifice (hadi), 3) killing an ally by mistake, 4) violating an oath, 5) hunting while still wearing the ihram, 6) in the case of zihar.

Fast in History
       

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Taken from: Fast of the Month of Ramadan
Philosophy and Ahkam
By Yasin T. al Jibouri.

Since the dawn of history, man did not find any means better than fast to ascend above yielding to his desires and worldly wishes, attain spiritual upliftment, return to spirituality, and renounce contemptible habits to which he became addicted and which led him to perdition. Divinely revealed creeds, non-Muslim societies and former nations have been familiar with the fast. Ancient Egyptians, Greeks, Romans, Chinese and other nations knew and practiced fast for various reasons. Many still do even today. The Greeks came to know about fast and its merits from ancient Egyptians. They used to fast immediately before engaging in a war. The Romans emulated the Greeks not only in mythology, but also in observing the fast, especially when they were attacked, in order to gain victory. They believed that fast strengthened them and taught them patience and perseverance, two prerequisites required to win the battle against internal temptations and external dangers. Ancient Chinese, too, incorporated fast into their doctrines and prescribed it for those who were passing through periods of trials and tribulations. For centuries, Hindus and Buddhists have been observing a somehow more rigid form of fast. Jews and Christians observe certain types of fast. Moses, peace be upon him, observed the fast for forty days at Mount Sinai; see Exodus 24:18. During that period, he was granted the heavy responsibilities embedded in the Ten Commandments. He was commanded in the Torah to fast the tenth day of the seventh month and the ninth of the eighth. Jews used to (and some still do) fast during times of grief and mourning and when exposed to danger. They were also accustomed to fast one day as an act of atonement and whenever they believed that God was angry with them. Nowadays, they fast one week to commemorate the destruction of Jerusalem at the hands of Nebuchadnezar II (605-562 B.C.) son of Nabopolassar, founder of the Chaldean or Neo-Babylonian empire, on March 16, 597 B.C. They observe fast on other days, too. Jesus of Nazareth (6 B.C.- 30 A.D.), peace be upon him and his virgin mother Mary daughter of Imran (Amram), was reported to have observed the fast on the day of atonement. He and his disciples fasted the forty days observed by Moses before him; see Matthew 4:2. This set the precedence for the pre-Easter fast among some Christians. Other Christian theologians started other types of fast during which they do not eat meat, fish, or eggs.

lo jee

Pakistan v Sri Lanka, 3rd match, Champions Trophy

Hamstrung Pakistan ready to do battle

The Preview by Siddhartha Vaidyanathan in Jaipur

October 16, 2006



Pakistan are in disarray as Shoaib Akhtar heads home after testing positive in a dope test © Getty Images



By the time you read this, more turbulence might have engulfed the Pakistan team and their crucial opening game of the Champions Trophy, against Sri Lanka at Jaipur, may end up as a mere footnote. Such is their combustibility levels that it seems to be only a matter of time before another fire ignites around Pakistan cricket. What's unique about the team, though, is that happenings off the field seem to rarely worry them and they invariably discover additional mental steel when expected to crack.

Interestingly Pakistan were bystanders in the last major instance when a player was withdrawn from a tournament for testing positive for banned substances. News of Shane Warne's diuretic travails broke just a few hours before Australia's World Cup opener against Pakistan at Johannesburg and, with a couple of players ruled out with injury, not many gave them a chance. Few hours into the game and a whirlwind hundred from Andrew Symonds had set the tone for one of the most emphatic World Cup triumphs ever.

Pakistan will need to find similar inspiration. As things stand at the moment, they have 12 players to choose from for tomorrow's game, if you discount Waqar Younis, the bowling coach, and Rameez Raja, the former opening batsman who's here as a commentator. They're already without their first-choice captain - who's also been their most influential player in recent times; two of their premier fast bowlers, who in all probability might have shared the new ball, would have might have already reached home before the toss; and the concern over the openers continues. Up against them will be an upbeat Sri Lankan side that's been steamrolling opponents over the last few months, including rolling West Indies over for 80 three days' back.

Mahela Jaywardene, though expressing disappointment at the turn of events, was taking nothing lightly. "At times when teams have such problems they come hard at you, and we have played Pakistan quite a few times to realise that and we are taking the game as important for us as it was yesterday," he said on the even of the game. "I don't know the whole extent of the events, but it's disappointing. We haven't played against Shoaib for quite some time because he was injured. We wanted to take that challenge and see how we can come about it. So from a cricketing point of view, it's bit disappointing."

Sri Lanka start off red-hot favourites. The pitch - the same one where Dwayne Bravo and Corey Collymore nipped and tucked - will be to their bowlers' liking. If they end up bowling second, with the pitch tending to get slow and low, their spinners will be more than a handful. They've reeled off three emphatic wins and the manner in which they mauled West Indies wouldn't be lost on Pakistan, who're bound to be rusty without much cricket.

"You can see it as a disadvantage and also as an advantage," said Bob Woolmer, the Pakistan coach, when asked about lack of match practice. "We'll be fresh and ready to go. Sri Lanka will be traveling, playing on different surfaces and need to get used to this. You can see it as a glass half full or half empty. I'll like to see it as a glass half full."

Considering the events of the last 24 hours, one can probably also see it as a glass ready to shatter. Towards the end of the press conference, Younis couldn't but smile when a reporter mistakenly addressed him as Yousuf. It was no doubt funny but in its own way it encapsulated the uncertainty that surrounds Pakistan. When unsure about the next step, might as well laugh.

Teams (likely)

Pakistan 1 Imran Farhat, 2 Mohammad Hafeez, 3 Shoaib Malik, 4 Mohammad Yousuf, 5 Younis Khan (capt), 6 Shahid Afridi, 7 Abdul Razzaq, 8 Kamran Akmal (wk), 9 Rana Naved-ul-Hasan, 10 Rao Iftikhar Anjum, 11 Umar Gul

Sri Lanka 1 Upul Tharanga, 2 Sanath Jayasuriya, 3 Mahela Jayawardene (capt), 4 Kumar Sangakkara (wk), 5 Marvan Atapattu, 6 Tillakaratne Dilshan, 7 Farveez Maharoof, 8 Chaminda Vaas, 9 Muttiah Muralitharan, 10 Lasith Malinga, 11 Dilhara Fernando.

Ramadan is the month of soul purification:


The Month of Ramadan is also the month souls are purified. The social scientists studying ethics believe that acquiring ideal sublime and ethical conscience passes through three stages:

1. Getting rid of bad habits and attitudes;
2. Acquiring new good traits and habits;
3. Strengthening and crystallizing these traits.

To Allah we shall return at two bows length or nearer. O man, strive hard towards your Lord until you meet Him.

In this respect I believe that the month of Rajab, as it was related, is the month of asking forgiveness for one's guilt's and sins, and it is also the month of the Prince of the Faithful (A.S), while in the month of Shaaban Muslims try to acquire the manners of the greatest Holy Prophet Muhammad (SAW) and then they will strengthen them and crystallize them in the month of Ramadan. Thus the month of Ramadan is the month of generosity, and feeding all who are needed.

It has been related that if one's sins were not forgiven in the month of Ramadan, they will not be forgiven until the following month of Ramadan or until he performs pilgrimage.